.jpg)
.jpg)
‘The Project’ is officially back up and running again after a break over the holiday season—you’ll be seeing regular posts from here on in.
For most of us, this year has begun well. For others, it has been tainted by disaster. You have no doubt heard about the devastating earthquake in Haiti. On Tuesday January 12, a catastrophic magnitude 7 quake struck approximately 25 kms west of Port-au-Prince (Haiti’s capital). According to some estimates, up to 200,000 people are tragically reported dead.
All of a sudden, this tiny Caribbean nation has been cast into the international spotlight. The nations of the world are lending their support and resources to respond to the disaster and aid agencies are appealing to the world for humanitarian aid all in an effort to lend a helping hand to Haitians. I personally gave to World Vision’s relief effort and I encourage you to do the same.
Now, here’s the thing. Why does everyone care so much about Haiti all of a sudden? On January 11, Haiti was just as desperate as it was on January 12. There is a strange phenomenon that occurs when a natural disaster strikes—we all of a sudden become sympathetic. Why? Is it because we feel that a natural disaster is the only justifiable reason to respond hastily to human tragedy in the third world?
Are not hunger, disease, dirty water, inadequate shelter, internal conflict etc good enough reasons to respond hastily? 30,000 children die each day from hunger alone. Where are the celebrity tele-fundraisers or charity sporting events for them? Is it because we feel that a natural disaster, unlike systematic poverty, isn’t their fault and they are therefore deserving of our help only in this situation?
The same thing happened with the 2004 Tsunami. Wow, what a response! But why did we care so much about death in Indonesia when it was by Tsunami as opposed to hunger? Haiti is a really interesting example, they have a complex past and a very complicated political and social situation today. A victim of European colonial enslavement, Haiti continues to struggle with external political influences.
Corruption, structural violence, disease, desperate poverty, slavery, despotism, conflict and environmental devastation are rife in Haiti. This tiny nation was often an object of critical engagement throughout my undergraduate political science degree, often cited as an archetype of systematic oppression. It is the poorest country in the Western Hemisphere and the rest of the time, it flies under the radar.
If there was ever a country that needed help, a plight that ever needed to be broadcast to the world, a story that ever needed to be told—it was Haiti. But being a victim of structural violence, systematic rape and starvation is apparently not as newsworthy as being a victim of an earthquake.
As my friend Richard Fleming points out, Japan and California have had much stronger earthquakes in more densely populated areas than the one that hit Port-au-Prince, yet the death tolls have been relatively minor. The high death toll in Haiti is purely a product of its complete and utter vulnerability due to its poverty – an issue that clearly has never been worth a front page story.